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Our América and the other América
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Apparently, there indeed are two Américas. In one América, recognition


is given that we live upon Indigenous lands and that we now live in a


rich multicultural and multiracial society. In the other América, them


are fighting words.


Since the founding of this nation, the political lines in this country


have been drawn [and racially coded] between those who adhere to


American values versus those who adhere to un-American values –


between those who are authentically American versus those who are


deemed to be un or anti-American. This division, Harold Meyerson of


the Washington Post posits in "McCain's América" (May 14, 2008), is


what we can look forward to in the fall presidential election.


True, though when it comes to immigration, no need to wait for the


fall. Those who favor curbing immigration like to portray it as a war


over American values and Western Civilization. Some even link it to


the "war on terror." While some who specialize in scapegoat politics


do not bother to code their dislike of Brown peoples, many others are


quick to emphasize that they are anti-illegal immigrant, not


anti-immigrant. And yet many of their proposals – which call for a


national language, while encouraging massive racial profiling – have


little to do with illegal immigration.


For example, Arizona State Rep. Russell Pearce's proposal to amend


SB1108 would prohibit tax dollars to be spent on public schools that


"denigrate American values and the teaching of Western Civilization."


It would also prohibit race-based organizations (without exception) in


public schools. Clearly, his proposal has nothing to do with "illegal


immigration" as his primary target is the elimination of Raza Studies


at Tucson Unified School District – a national leader in K-12


curriculum development – and MEChA – Movimiento Estudiantil Chicano De


Aztlán. Neither of these exemplary educational organizations needs


defending. Rather, it is those that are attempting to legislate


censorship and thought control that need defending.


Pearce's amendment states: "A public school in this state shall not


include within the program of instruction any courses, classes or


school sponsored activities that promote, assert as truth or feature


as an exclusive focus any political, religious, ideological or


cultural beliefs or values that denigrate, disparage or overtly


encourage dissent from the values of American Democracy and Western


Civilization, including democracy, capitalism, pluralism and religious


toleration."


Because there's no consensus on these topics, or on their definitions,


it would be impossible to enforce such amendments. For instance, would


teachers be able to teach that torture and the U.S. "right" to wage


permanent war against any nation – regardless if there is a moral


justification – constitute American values? Or would they teach that


they are aberrations of American values? Would they teach that


favoring corporate profits at the expense of workers and the


environment is an American value… or an aberration?


Truthfully, Americans have faced similar dilemmas since the arrival of


Europeans to this continent, including this nation's founding. Did


Indigenous and African peoples have souls and were they fully human?


Were they entitled to full human rights, including the right to their


own spiritual beliefs and cultures? Such questions led to land theft,


genocide and forced conversions and assimilation. It also led to


slavery, even close to 100 years after the U.S. Declaration of


Independence. It also led to unjustified and continued U.S. military


interventions throughout the Américas.


Not forgotten is that African Americans, American Indians and women


were deprived of full citizenship and their full humanity – including


the right to vote – for at least the first 100 years of the republic.


Asians and Mexicans (who also suffered massive land theft) were also


subject to exclusion and mass repatriations. All these groups were


subject to defacto and dejure segregation and discrimination. What is


the American value: the right of all to be treated fully human – or


the maintenance of that racial and gender pecking order?


Taken to its logical conclusion, under Pearce's proposal – teachers


and students wouldn't be permitted to study these topics and ask these


questions. This points to what is wrong with education in América:


politicians, not educators, are now in control of the classroom.


The history of this nation has been well-served by a dynamic struggle


over what constitutes "American" and human values (the two have not


always been synonymous). Without that struggle, slavery, legalized


segregation, discrimination and dehumanization would still be in


effect today.


Fortunately, the march of history [and human rights] is always


forward. Apparently, not in Pearce's América.





© 2008 Column of the Américas


Rodríguez can be reached at XColumn@gmail.com or Column of the


Americas PO BOX 85476 - Tucson, AZ 85754. Columns are archived at:


http://web.mac.com/columnoftheamericas/iWeb/Site/Welcome.html



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